“ALMUBAA’IA” A pact On The Unity And Future Of Muslims
In Ghana
The
initiative ultimately aimed at stimulating and promoting the agenda of unity,
brotherhood, collaboration, re-engineering, and reconciliation amongst all Muslims in Ghana for a better
future by publishing a Special Historic
Manuscript of collated cross-sectional views, concerns, thoughts,
suggestions, recommendations and special messages of Muslim Imams,
Scholars, Professionals, Representatives of Muslim Organizations all over the
country and beyond. The book will symbolically contain the register of unique
and solemn pledges of unity of Muslims through their special message.
This
manuscript will serve three (3) important objectives.
1)
It is to serve as the pact of unity; that is
the symbol of “ALMUBAA’IA” towards
unity.
2)
It serves as the biggest reference book of
Collated cross-sectional views, concerns, thoughts, suggestions, and
recommendation and special messages of Muslim Imams, Scholars, Professionals,
and Representatives of Muslim Organizations all over the country and beyond.
3)
It is a research work to be analyzed
academically.
Islam
is the first religion that was introduced to the Ghanaian society apart from
the traditional beliefs. Since then muslims have contributed in diverse ways
such as education, literacy, trading, military or politics. Muslims virtually
were the first to read and write in Ghana and documenting the history of the
Ghanaian society even before colonization. Even during and after colonization,
muslims have contributed a lot to national development. However, today Muslims
in Ghana are faced with numerous challenges across all spheres of life which
has made them marginalized, fragmented, powerless and weak.
The
irony is that, unlike hitherto were documentation was done by Muslims; today it
is actually difficult coming across a comprehensive literature that reviews the
history, successes, contributions, challenges and key milestones of Muslims
from the Muslim perspectives. Those
written by non-m Muslims in most cases misrepresent Islam either because of
lack of adequate information or mischief.
On the contrary, muslim scholars/researchers who
have done some works in that regard have limitations of scope whiles some have
neglected very sensitive issues. For example, Dumbe, 2011 (Islamic Revivalism
in Contemporary Ghana) only focused on post independence historical antecedents
of Muslim groups whiles Hussein, 2005
(our African identity) focused on Tijaaniyya Muslims contributions to independence
of Ghana. Mumuni, 1996 looked at activities of Islamic organizations only in
Accra. The writings of Sheikh Osman Barry
although covered a comprehensive scope but still did not provide enough
recommendations for the future.
No comments:
Post a Comment